Among Winter Cranes

“Even as birds that winter on the Nile…” (Purgatorio XXIV.64)

The Quarterly of the Christian Poetics Initiative | Vol. 8 Issue 1 | Winter 2025


“Search Terms”

by Ben Egerton

Ben Egerton is the author of two poetry collections, the most recent of which is Antiphony | Anti-Phoney (Buttonhook Press, 2025).

 

laburnum seed pods are easily confused for runner beans

this is the mistake my Sunday School friends make

when they play house in their garden

and it is play dinner time

what’s better than to take familiar legumes from an abundant tree to nourish bellies of children playing adult?

this is what we know when the tree emergencies into operation

—they’re in hospital: pray and fast until they’re in the clear; ring your five designated names with the same instructions; we’ll reach everyone

still holding the phone mum tells me what’s happened

still holding the phone mum prays

her praying voice registers competing incredulities: possibility of children lost to poisonous pods / children don’t know a laburnum from a runner / conviction

where are they now?

the hours I spend online, reaching for the past of the garden, for children harmed by one tree and saved by another

and others lost

to time / from faith

I go on

attempting various search terms—combinations of names, christian and sur, home town, dates—to unlock

and I wonder if memory serves or if memory protects or if memory play tricks or if protection is the trick memory serves

as I think of those others

who ate from the tree in their garden when they were playing house and forgetting

how the tree served them

On Childhood Friendships and Faith

by Ben Egerton

Caleb Femi’s title stands as a poem in itself: "While the Pastor Preached About Hell, His Son was Texting Girls" (from Poor (Penguin, 2020)). I know I wasn’t texting from the pews in the 1980s, but the opening stanza—the whole poem—resonates in other ways:

On the left wing of the church,
you sit in rows with the other boys
dressed tidy like a supermarket shelf of tuna
listening to the sermon about a version of Hell[.]

I was a church child, a ‘Fellowship’ child (the mildly troubling name of our church). I was born into the Fellowship. And then born again in the Fellowship. And when I was—at eight years old—I was baptised in the local swimming pool alongside four of my friends from Sunday School. And I was baptised in the Holy Spirit, still clingily damp, immediately afterwards in the changing room. My journey of faith was that of my friends: Sunday School, youth group, Fellowship camp, bible study, ‘fancying’ Fellowship girls. Look at us, little church canned goods sitting on the shelf pew! We were all doing the same. Faith and friendship so entwined as to be the same.

For the entirety of my childhood (until I left home at eighteen for, first, travelling, and then for university) I only had two sets of friends. My school friends, and my Fellowship friends. Never the twain met. School friends thought the Fellowship and friends there were weird; Fellowship friends never asked about my school friends.

When I left home, I kept some school friends, and I left my church friends. And that was that. I’ve neither heard from nor seen any of them since. For a while I’d ask my mother if she knew what So-and-so was up to. But when my parents left the Fellowship, at a stroke all contact with so much of my childhood was lost. And in time—although my faith remains—I distanced myself from the Fellowship faith. For I’m still asking: what is authentic faith, and what is authentic friendship?

*

Whatever happened to…? It’s a game I play with people and places. The hours I spend on Google Street View in my hometown and the city where I live now—another country, another hemisphere—toggling the ‘see more dates’ option to travel back in time, (re-)attempting photographic and cartographic orientation. What’s the equivalent for memory? For friendship? For faith?

In another of Poor’s poems, “Survivor’s Guilt, or Anikulaop,” Femi writes:

& so I slipped through the cracks, can’t tell you
how it was done: the plain act
of drawing breath each time,
dubbing alternative endings for myself[.]

Where are they now? Part of me hopes they too are online archaeologists, scraping and brushing at the soil of the years, lifting and sifting memories of friendship and faith. Rewinding dates on whatever the Google Street View equivalent is of belief. Do they ask their mothers “where is he now?” or “where is faith now?” And are they—like me—figuring out if faith and friendship can (still) have something to say to each other? Because if friendships slip through the cracks, might something of faith follow? If faith wanes, what of friendships? And I know my beginnings, but what of endings—mine and theirs?

 

Ben Egerton

Director of Initial Teacher Education and Lecturer, School of Education at Victoria, University of Wellington, New Zealand
Associate Fellow, Rivendell Center for Theology and Arts, Rivendell Institute at Yale University

ben.egerton@vuw.ac.nz


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Watching Plants Die: Lilias Trotter's Parables of the Cross and Attending... | Vol. 8 Issue 4